Daily Blague

The featured Essay in the current issue of Harper's, Erik Reece's "Jesus Without The Miracles: Thomas Jefferson's Bible and the Gospel of Thomas," would be an arresting read at any time, but in coming at the time of national thanksgiving it packs an even mightier punch. Briefly, Mr Reece, the lapsed son and grandson of Baptist ministers, traces an unexpected connection between the version of the Gospels that Thomas Jefferson knocked off by removing everything miraculous and entitling the result, The Philosophy of Jesus of Nazareth, on the one hand, and the Gospel of Thomas, an non-canonical writing, probably older than the canonical ones, that was unearthed in 1945 at Nag Hammadi in Egypt. These documents are far too concerned with what Jesus said to be called "Christian." Christianity is a carapace built around the figure of Jesus that also obscures him; it stands in the same relation to Jesus as one of Tutankhamen's glorious coffins does to the young king's mummy. Χρίστος - "Christ" - is the Greek translation of "Messiah," something that Jesus did not claim to be. It represents the fabulous constructions of Paul and his followers. Most important doctrines, from the Trinity and the Immaculate Conception through Original Sin and the Resurrection, completely lack the authority of Jesus' word. They are the mainstays of a formidable institution that has served a majority of Westerners well enough while crushing and maiming those who question its authority, which it claims to derive directly from God, in the person of Jesus. I doubt that Jesus would have much good to say about its non-charitable operations.

It is not surprising that the Gospel of Thomas was declared to be heretical in the second century, and that copies of it were ordered to be burned. It is not surprising that the Apostle Thomas's best-known appearance in the canonical gospels, at John 20:24-29, discredits him as lacking faith in Jesus' resurrection; at the time that the Gospel of John was written, the Gospel of Thomas was probably still in circulation and increasingly disputed. These are not surprising because the Gospel of Thomas, like The Philosophy of Jesus of Nazareth, is wanting in miracles.

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