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Professional Speech

Two things have conspired to focus my attention on academic freedom of speech. First, being called "a radical and a fool" at the dinner table because I disparaged the tenure system, and, second, reading Amy's clever take on Lawrence Summers's latest impersonation of a loose cannon.

On the one hand, there is the First Amendment. On the other hand, there is professional responsibility.

Is teaching a profession? I think that it is - and a vocation, too; I hate the idea of teachers who don't like what they're doing. (That's the root of the only good argument for teachers' shockingly poor compensation.) Professions necessarily have standards: practices that distinguish practitioners from laymen. The most important standard of any profession is the level of demonstrable expertise that must be attained before credentials are conferred. Next in importance is the code of conduct that members of a profession must observe. Serious violations of the code of conduct are grounds for expulsion no less forceful than carelessness or incompetence.

There may be aspects of the code of conduct that infringe upon a professional's freedom of speech. Doctors, lawyers, and clergymen are required to refrain from mentioning many things, particularly the names of people in their care. No one regards such restrictions as a derogation of the First Amendment.

I don't know anything about what they teach at teacher's college, but I'm sure that the first duty of a teacher is to teach. To teach, specifically, a particular subject matter - to impart a body of information. Learning to criticize information, and the way in which is gathered, is an essential part of any education, but one that ought to follow the acquisition of knowledge. I'm well aware that "knowledge" and "criticism" are not free-standingly distinct; to teach something is to assert that it is worth knowing, and to omit something from the curriculum is equally meaningful. But too much emphasis has been place on inquiry. Inquiry is important, but it is not everything. A completely open mind is a completely empty one.

I also believe that teaching is not a dramatic art. That's to say that teachers ought not to be playing for their students' attention and approbation. The focus in any classroom must be the material to be learned, not the behavior of the teacher. Classes ought to be compelling because they're demanding, not because they're interesting. It's for this reason that I would forbid teachers to make inflammatory remarks. By "inflammatory remark" I mean any comment that recklessly excites the passions of ignorant people.

Teaching Darwinism may excite the passions of ignorant people, but where it is done in a classroom in normal conversational language it cannot be called reckless. Publishing an essay in which financial professionals trading bonds and typing contracts are compared to the man who organized the logistics of death camps is reckless. I defy anyone to sustain the claim that Ward Churchill's by now infamous book is not deliberately inflammatory. I don't contest Mr Churchill's right to publish whatever he likes. But I don't believe that a man of such intemperate views has any business teaching.

At Common Dreams News Center, Anthony Lappé writes, "Ruffling feathers is what good professors do." Ruffling feathers is what good professors do occasionally, when a bit of ruffling is the only way to improve their students' habits of mind. Gratuitous ruffling is self-important and, where it is published, inflammatory.

There are those who will argue that, rather than censor public speech, we must enlarge the understanding of the public. Something like this was clearly in the minds of the authors of the First Amendment; informed, intelligent people will give rubbish the treatment it deserves. But while I agree that we must do whatever we can to enlarge the general public's understanding of affiars, we must also acknowledge that it is sore need of enlargement. Reckless speech has had a way, recently, of inducing genocide, as witnessed in Bosnia and Rwanda. You can't get much more reckless than by provoking or ignoring the passions of ignorant people. Freedom of speech is not unqualified: crying "Fire" in a crowded theatre will get you arrested.

Comments

So--what exactly did you say that prompted the retort that you were 'a radical and a fool'? Having known you lo these many (who cares to count) years, I might, on occasion think you a radical (but only in the best sense of the word), but never a fool. I think I must have been fortunate in my educational experiences never to have been exposed to a teacher who spoke recklessly; I do recall some professors in college who 'ruffled feathers' occasionally, but only in the sense of raising points of view to which all of us good, midwestern Catholic girls may not have been exposed. Your posting calls to mind something I read today on 'Salon'--a review of Deborah Lipstatd's account of the libel action brought against her by David Irving as a result of her having criticized the basis for his denial of the holocaust; a number of leading historians were willing to defend his right to his own opinions, despite the fact that they were based on a distortion of historical facts. Now that (i.e., Irving's defense of himself and the willingness of other, supposedly reputable, historian to defind it) is both radical and foolish.

I was in a position this past weekend to discuss with a former classmate our 12-tone composition classes at Smith College with composer Alvin Etler. I recalled an early class with him during my freshman year when he claimed he no longer attended classical music concerts and that Beethoven was a "pop" composer! To this day, it reverberates as a shockingly reckless comment to have made to impressionable young women, full of passionate admiration for the most passionate of composers. It stood my views on their ear, and my ears on a roller coaster ride. Was he correct?

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